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Cholesbury and the Poor Laws
Cholesbury has made its own, albeit modest, contribution to the
social reforms of the country.
Background to the Poor Laws
As early as 1572 Elizabeth I imposed a national levy on local
property owners to support the poor in their locality. Soon after,
local parishes were required to find work for the poor in return for
which they received what became known as 'relief'. During the next 100
years up to one fifth of the population benefited at one time or other
from this relief. Towards the end of the 18th century it was decreed
by Parliament that local authorities should pay a minimum amount of
relief to those in need. Over the next 25 years the level of tax on
local property owners increased eight-fold and resulted in a growing
sense of unfairness and refusals to pay up. Far worse the incentive to
work diminished as the level of poor relief for the average labourer
either exceeded wages or was paid as a supplement to wages. Idleness
also led to widespread drunkenness, riots and destruction of
property.
The impact on Cholesbury
In the early part of the 19th century life in the Chilterns, and in
particular the villages which now fall within Cholesbury-&-St
Leonards, was particularly harsh. Farming was at a subsistence level
and work for labourers was unpredictable and seasonal. Whilst in the
summer for example, the brickyards in Buckland Common might provide
work for some, in winter there would be little or no paid
employment. Rents to property owners from these labourers went unpaid
which impacted on the ability to pay the parish levy. In addition to
local taxes landowners also had increased taxes to pay for the
Napoleonic Wars.
The Cholesbury vestry (the parish council of the day), was
responsible for levying a rate for property-holders which would go
towards the 'relief' which the vestry also administered to the poor
out of work labourers and destitute of the parish. But in the late
1820's few owners of property could afford to contribute at the
required rate. Although over the years such rates might raise between
£60 and £200 per annum. Weekly pay-outs in the early 1830's exceeded
£6. Expenditure for the period June to the end of October 1832 was
over £100, income collected by the overseer John Batchelor during this
period was a mere £15.
The Parish faces bankruptcy
The consequence was that in November 1832 the village became unable
to pay the relief and was in effect forced into bankruptcy. The Rev
Henry Jeston the curate at the time lent the parish money but without
support from neighbouring parishes e.g. Drayton Beauchamp and Aston
Abbotts, the effect could have been even more severe.
Jeston is recorded as saying at the time that the impact of the
poor laws was to create:
"... so much dependence and improvidence among them (the poor) that
if, for a few weeks only, when the funds are exhausted, they are
deprived of parish aid, they incur debts, and become behind with their
rents... Thus a spirit of recklessness and dishonesty is promoted,
detrimental to the moral character... I confess I now see no prospect
whatever of the parish being relieved from its present degraded and
impoverished state."
It was however, much down to Jeston that over the following seven
years that financial security was restored. Able-bodied labourers were
given allotments of land from which they were able to pay rents out of
the sale of produce.
The reform of the Poor Laws
One of the great social commentators and reformers of the 19th
Century, Herbert Spencer, recorded how the plight of parishioners in
Cholesbury influenced his thinking on how to improve the lot of the
poor, particularly those living in rural areas. In 1884 he wrote how
the Poor Law Commissioners took evidence from Rev Jeston which was
included in their report to Parliament in 1833 on the inadequacy of
'poor relief'.
The difficulties experienced by the parishioners of Cholesbury as
reported by the Poor Law Commissioners of the time are summarised by
Spencer[1] as follows,
"... At Cholesbury, in Buckinghamshire, in 1832, the
poor-rate suddenly ceased in consequence of the impossibility to
continue its collection, the landlords having given up their rents,
the farmers their tenancies, and the clergyman his glebe and his
tithes.
The clergyman, Mr Jeston, states that in October 1832, the parish
officers threw up their books, and the poor assembled in a body before
his door while he was in bed, asking for advice and food. Partly from
his own small means, partly from the charity of neighbours, and partly
by rates in aid, imposed on the neighbouring parishes, they were for
some time supported.
... the benevolent rector recommends that the whole of the land should
be divided among the able-bodied paupers: hoping that after help
afforded for two years, they might be able to maintain
themselves. These facts, giving colour to the prophecy made in
Parliament that continuance of the old Poor Law for another thirty
years would throw the land out of cultivation, clearly show that
increase of public burdens may end in forced cultivation under public
control."
During the rest of the 19th Century successive Parliaments passed
amendments which had the effect of reducing the incentive to receive
relief. For those that remained destitute the law required their entry
into the workhouse (as often described by Dickens) in return for the
payment of relief. It was not until the early years of the 20th
Century that the Poor Laws were repealed in favour of more socially
enlightened legislation.
[1] Extract from Herbert Spencer's The Man versus the
State written in 1884. Supplementary information from Hilltop
Villages of the Chilterns by David and Joan Hay.
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